December 7, 2019

OLD POST S AND UPDATION


 I was going through old blogs and found out this. i wanted to update them.

 

 



Malireddy Pattabhi RamiReddy was popularly known as MPR .He was our principal and HOD of History dept

His english was fantastic.When we were young lecturers entering great Jawahar Bharathi , a staff council takes place and we used to sit in back benches ,note down the words and check in dictionary.


HISTORY OF AP
The first A.P. HISTORY CONGRESS was in JAWAHARBHARTHI in 1977. Decision to write comprehensive history of A.P. was taken.
The last volume(up to 1990 )was released on 14-6-2016  http://www.thehindu.com/news/national/andhra-pradesh/a-comprehensive-history-of-andhra-telangana/article8846200.ece?ref=tpnews






these are from old blogs

  MPR did great research on life of UYYALAWADA NARASIMHA REDDY which was recently pictured as SYERA staring CHIRANJEEVI.

its a pity that MPRs name was not mentioned anywhere

శేష ప్రశ్న? తుది జవాబు

ప్రస్థానం గమ్యం చేరేనా ?
నిశీధి దివస్సుగ మారేనా?
తమస్సు ఉషస్సును ప్రసవించేనా?
మరో నాకం మరోలోకం ప్రభవించేనా?

అల్లర్లు అలజడులు గడచినడచి
వడగళ్ళు కడగళ్ళు తడిచితరచి
ముష్కరమూకల కర్కశకేకలు వెరచిమరచి
జడివానల పసికూనలు
కనులు తెరచి ఒడలు విరిచి
బట్టకట్టి కట్టు కట్టి
కరం కలిపి భయం విడిచి
ఉద్వేగం రేగేనా? వేగంగా సాగేనా?

రారండి రారండి మీరంతా మారండి
మనమంతా జనమంతా జగమంతా చేరండి
భుజం చరిచి వెన్ను తట్టి 
దన్నుగా నిలిచి రొమ్ములు విరిచి
స్వాగతించి హారతిచ్చి పిలవండి కలవండి

ఊకదంచి రూకపంచి 
వరహాలనుదోచే వరాహాల బతుకురోత
కామాంధుల రాబందుల పీచమడచి ఊచకోత
అవినీతికి సమవర్తి
నిజాయితీ హృదయార్తి
దుర్నీతుల దుర్నేతల హాహాకారం హృదయంగమం
స్వేచ్ఛా విహంగ సమాగమం

కులం వద్దు కలం ముద్దు
మతం రద్ధు నభం హద్ధు
అకృత్యాల సుకృతాల జమాపద్దు

నవలోకం నవశకం జనగీతం జయధ్వానం
యువతరం నవతరం సులభతరం
లేద(నిర)భ్యంతరం శుభకరం.





March 25, 2019

Tryst with the entertainment industry


By now, most of you must have heard through the grapevine that I am a radio jockey. All of this started because my manager tasked my team with an MBO(Management by Objectives). Each of us had to spend at least 5% of our 40 hours a week - on something that was not job related. Obviously, I had to exceed expectations in a non-job-related task - so I set out to become an RJ. I finally did become one a while ago and am thoroughly enjoying it.

I have two shows and they are in two different languages - Hindi and Telugu, or should I say three, because - English.

The shows are as different as night and day.
1. Like I mentioned earlier, to start with, they are in two different languages.
2. In one I am joined by a Realtor. He is giving real estate advise to listeners while trying to get some new clients on air
3. The second is one where I go all out in Telugu. When I say all out, I mean all out. There is no particular theme to this one, which means no reining my creativity so to "speak" (see what I did there! :) ) I talk about the weather, traffic, politics and everything in between. I like to think of myself as the 'Hassan Minhaj' of Radio.
PS - If you do not know who Hassan Minhaj is or what the Patriot Act is - you have got to check them out on Netflix. The show is good, the guy puts in a lot of work and the opening score is amazing. I am an RJ now - so got to talk about music!
4. On both shows, I take calls on air. It is interesting to interact with people that you absolutely do not know at all! I just realized I defined being an extrovert, but there truly is something about sharing unnecessary details in a light environment. It also helps when listeners give you compliments like: 'Oh you take the pressure off of driving in traffic", "You have good taste in music", "I like your voice" - yes all of this is genuine feedback.

Being an RJ is refreshing because it is so different from everything else that I do daily. The people that I interact with - other fellow RJs etc., - come from different fields and have different perspectives. It has been a while now and we have new MBOs, but I think I will continue doing this for as long as I can - because honestly, I'm having fun :)





December 23, 2018

Being Mortal

What is that elusive quality that elevates writing to an art? Fiction writers have it relatively easy: they can draw from a repertoire of elements to demonstrate the art: plot, characters, lyrical prose, metaphors etc.  It is much harder for non-fiction writers. They cannot indulge in hyperbole, or create fantastic worlds or drop pithy aphorisms. Writing about a  compelling subject is the easy way out...you might engage the reader, but credit may go to the subject matter and not the writing. If you take away the subject, the insights, the wisdom, will there still be something left? If so, that may be writing as an art.

Atul Gawande is one such writer and artist. Dr. Gawande is a Surgeon based in the US, and I had previously liked his 'Checklist Manifesto'. With his direct, economical and yet evocative turn of phrase, his books are enjoyable just for his writing. Being Mortal is the latest of his books, published a couple of years ago. 

In this current book, he searches for an answer to the question: How does a doctor trained to fight disease and used to success, accept that he must ultimately lose? We are mortals and death is the inexorable victor...all prior efforts are sandbags and stopgaps, skirmishes and street fights that the doctor may win, but winner of the war is inevitably death. But doctors (specially in the US), are not prepared for that reality, he says. So they may offer options to patients that may extend life by a short period, but at the cost of great suffering, loss of dignity and the loneliness of the company of strangers. He thinks this is wrong and the book seeks other solutions. 

This is a book focused on the US medical systems and culture, but his Indian links has him exploring these answers in India and other countries as well. In his search, he looks at alternatives to the attrition in the ICU: geriatric medicine, palliative care, hospices, nursing homes, assisted living, elderly communities etc. He traces the history of medicine and how it culminated in the current system when most people die in ICUs than at home. 

The search is a personal one too. His elderly father, a successful doctor and leader of society, suffers a terminal disease, degeneration and death in his old age and Dr Gawande is forced to confront his own powerlessness in that process. 

It is an enjoyable read, with compelling anecdotes that span the US and India. But the second half flags a bit, as he seems to run out of things to say and there is some repetition.

But I felt that he also missed seeing the big picture- confronting mortality is not just about the tactical options. The profundity of life, our relationship with our loved ones and with the Universe, who we are... these deep questions that have us playing blind man's buff for answers in such vulnerable moments seem to be addressed only peripherally in the book. Perhaps it is hard for a doctor to sound credible if he talks of things that are not concrete, subjects that are the focus of philosophy and religion. But nevertheless the book comes across as missing some pages. 

But in summary, definitely worth a read!

September 2, 2018

Meghadutham

The search: The journey to reading the Meghadutam was as interesting as the work itself. I was looking for the best English translation of it there is- after my enjoyable experience with 'The Essential Tagore',  I realized (rather obviously) that the quality of translation is key to enjoying the original. This sentiment is very well expressed in the preface of the translation I finally ended up reading: 'The cloud message' by Mr. Srinivas Reddy. He makes an interesting and strong case for the creative standing of translations- he cites the long tradition of such translations in India, and how each translation stands as a work of art by itself. He quotes Sri Vishwanatha Satyanarayana (someone whose work I am sure all elder Singampallis are intimately familiar with), who in his introduction to the Ramayana Kalpavrukshamu says:

I worship the same Rama as everyone else
but the devotion in my poetry is my own.

Specifically about the oft translated meghadhutam, the author likens the theme of a messenger carrying tidings between separated beloveds as a metaphor for translation. In his words:

Towards the end of the poem, just when the cloud begins to finally deliver the message, he assures the yaksha's wife that he has kept the message safe in his heart (hrdaya nihita). It is as if the cloud was claiming both fidelity and feeling, the spirit and letter of the yaksha's heartfelt words. In the following verse he states that carrying news between a husband and wife is almost like uniting them (sangamaat kincit unah), suggesting in a sense that a translation is nearly the real thing, almost a new original. It is in these ways that the translators long and winding journey is much like that of the cloud's.

So all this underscores the importance of a good translation. My Google search revealed a couple of interesting things:

1. How the Hindu continues to be the only newspaper/magazine that cares about literature. Apart from an Amazon link to buy the book and the Wikipedia link, all relevant links (except one) were from articles or reviews from the Hindu. I enjoyed reading those high quality articles and even wrote to them asking for a recommendation (did not get a reply)
2. Every review of every translation I read said the same thing: very nice work, but doesn't capture the vibrancy of the original.

Then after some conversation with SGK, I settled on buying the translation that I ultimately read. That conversation had its own interesting momentum, resulting in the excellent translation of 'Banshi' by SGK that he posted on SH, which has met the approval of his elite literary circle! Kudos to SGK.

The book: It was an enjoyable read. I think most of the senior Singampallis and spouses would anyway have read one version or the other of the Meghadutham by now, so I won't dwell much on it. I enjoyed all the things that ones praises Kalidasa for: the elegant metaphors, the strong visual language, the underlying rhythm that slowly entrances the reader, the contemporary attitude of the protagonist. But I enjoyed most the mental picture that the poem draws of majestic nature in ancient India. Particularly, there were two aspects that were captivating:

1. The intricate and exhilarating relationship that all nature in India has with the monsoon was depicted well in the poem. As you read the poem, you can see the rains moving across the country, making  an already wonderful land more beautiful

2. The powerful description of the Himalayas as the apex of nature was also good. Even today, the Himalayas hold that allure. There are some places on Earth where nature is so grand in scale and beauty that mother nature becomes a tangible presence. The Grand Canyon, the Bharmaputra, the Himalayas, the Yosemite valley- all of them have a profound impact on my consciousness, as it has for countless others. The poem provides that distinction to the Himalayas very eloquently

 In any case, Kalidasa does not require my endorsement. But if some of the younger generations have not read it, then hopefully this will give them the fillip. 

A couple of excerpts:


When you approach Lord Himalaya, the very source
           of the River Ganga,
Where the peaks are snowy white and the boulders
           are scented with the musk
Of crouching bucks, rest there on one of his ridges
           and ease the toil of travel,
As if you were a living allusion to Shiva's White Bull
           digging up the dark earth.

One more excerpt from a little later:

Soar even higher and accept Mount Kailasa's invitation
             to fly through her chasms,
Cleaved sheer by the many arms of Ten-Headed Ravana,
             but used now as mirrors
By the wives of the gods. There the high peaks, heaped
             with snow, day after day,
Will pierce the sky like lotuses of white, as if revealing
             the laughter of Lord Shiva.


And yes, while the translation was great, I was indeed left with an impression that no such work can do justice to the original.